By Jonathan B. Edelmann
This phenomenal world or material world in which we are placed is complete in itself because the twenty-four elements of which this material universe is a temporary manifestation, according to Sankhya philosophy, are completely adjusted to produce complete resources which are necessary for the maintenance and subsistence of this universe. There is nothing extraneous, nor is there anything needed. (A. C. Bhaktivedanta Swami Prabhupada)1 An understanding of God’s relationship with the world is essential for an informed response to contemporary scientific worldviews. Although there is copious literature dealing with this subject by Christian theologians, very little has been done from a Hindu perspective, with its different metaphysics. We will look at how Christian thinkers have dealt with the subject of non-physical influence and intervention in the world, and then what Hinduism has to offer the discussion. I hope to show that the theistic Sankhya of the Bhagavata Purana (Srimad-Bhagavatam) offers a rich metaphysics and conception of the self to enhance two divergent Christian theologies of nature.