By Govinda Swami
According to many pure devotees, nama-sankirtan is not only the best means of devotional service but the final perfection itself. Of course, prema is the final goal of bhakti, but nama-sankirtan so quickly and infallibly leads to prema that the two are considered virtually identical. Wherever prema is seen to have developed, one can presume that nama-sankirtan must have been performed. Nama-sankirtan is the necessary and sufficient cause of prema.