By Pran Gopinath Das
We may not realize how our aural organs play a vital role in determining our spiritual destination. The human body is equipped with five senses through which one is connected to the external world. These five knowledge-acquiring organs, known in the Vedas as jnanendriyas (jnana, “knowledge”; indriya, “senses”), are the ears, eyes, tongue, nose, and skin. Through them we receive information about the external world, and based on that information we act and react. Among these senses, the ears are more active than the other four. Srila Prabhupada explained the superior status of the ears: Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep. When a man is sleeping and somebody is coming to kill him, so what do you say? You cry, “Mr. such and such, wake up! Wake up! There is danger.” Otherwise, all the senses are there, but only the ear will help you. The eyes are there, hands are there, legs are there, everything is there—none of these limbs, these parts of your body, will help you. Simply your ear will help you when you are in danger. (Lecture, San Francisco, July 21, 1975)
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