Spiritual life: why it requires a practice of repetition?
Spiritual training involves scrubbing out deeply ingrained habits, which takes time and reiteration. It is like trying to flatten a scroll that has been coiled for thousands of years. One pass of our hands across the surface won’t do it. We have to press it out again and again.
Accomplishment in any discipline involves repetition. If we want to build muscles, we don’t lift ten thousand pounds at one time; we lift a few pounds thousands of times. Just as repetition is the source of necessary hardship for a piano student aspiring to be a concert pianist, it remains so for spiritual students aspiring to wake up. We hear the same teachings continuously, we practice the same mantras ceaselessly, incessantly.
I have had selfish thoughts millions of times, bragged about myself, criticized others, gossiped, cheated, lied, and practiced self-centered actions millions upon millions of times. I have been mindless billions of time. I have forgotten the truth countless times. The numbers are astronomical, and so is the sphere of their influence.
Now when my teacher tells me I have to recite one million mantras that cultivate love, I know why. He is not torturing me, even though it sometimes feels that way. He is simply using the universal laws of reality, the same ones that I have unconsciously used to get me so stuck, to now consciously get me unstuck.
On the spiritual path we replace unconscious habits of confusion with conscious habits of wisdom. Instead of my unconscious practice of sloth, impatience, greed, anger, or any of the selfish habits that come so easily to me, I consciously practice discipline, patience, kindness, love, and many of the selfless habits that are still foreign to me. I am working to become familiar with good habits.
The spiritual path is hard because we are stopping old habits that come so easily and replacing them with difficult new ones. For example, mindlessness is natural to us. It is easy to space out and be distracted. Try to look at an object without wavering for a few seconds and you will see your talents for distraction. This is a bad habit, formulated over countless repetitions, and is a central unconscious practice on the worldly path. It is no longer even a practice, but a constant performance. We have accomplished mindlessness.
Science speaks about phase transformations, or punctuated equilibrium. A common example is the manner in which water comes to a boil. Put a pot of water on the stove, turn on the heat, and wait. Depending on the intensity of the heat and the temperature and volume of the water, it will boil slowly or quickly, but either way there is a period when nothing seems to be happening. All the energy is going into the water with no obvious result. The phase transformation from water into steam takes time.
Similarly, when we engage in spiritual practice, we have placed ourselves on the stove and turned on the heat. If our practice is halfhearted, then it takes time for that low temperature to transform us. If we practice wholeheartedly, the higher temperature brings us more rapidly to a boil. Either way there is a period when nothing seems to be happening. Lots of energy is going into our practice, but nothing is cooking.
As long-term practitioners reflect over years of practice, they discover they are starting to get warm. The changes come slowly because the water that is being heated is so cold, and the heart of our practice is usually tepid. But sooner or later we come to a boil. After years of practice we “suddenly” transform from an uptight, aloof person into an open, loving one; from a confused sentient being into an awakened one.
Lasting spiritual changes arise from simply being present, again and again. Religion means to link (ligio) back (re). Linking back on the spiritual path takes place every time we return to our breath, our body, our mantra, or the present moment.
(Excerpts from an article of a spiritual practitioner)