By Chaitanya Charana Dasa
After teaching a university seminar, I was asked questions I had myself raised when I first encountered the philosophy of Krishna consciousness: “Why is the Vedic philosophy so pessimistic? When the world offers both pleasures and pains, why does the Bhagavad-gita call the world a place of misery?” Over my decade and a half of practicing and sharing Krishna consciousness, I have been preparing and refining the answer to these questions. Here's my short four-point answer: • The Bhagavad-gita is not pessimistic, but realistic; the reality is that the pleasure-pain balance of the world is tilted heavily toward the pain side. • Even if we still consider the Gita philosophy pessimistic, that pessimism is only initial, not final. In its conclusion, the Gita offers a supremely optimistic message. • Even the best worldly optimism pales and fails in front of the longing of our heart, a longing fulfilled only by the vision of reality offered by the Gita. • The Gita doesn’t teach us to reject this world for the spiritual world, but to harmonize this world with the spiritual world.