THE SCIENCE OF CONSCIOUSNESS CONFERENCE 2016
Recently I attended the yearly conference, “The Science of Consciousness”, at the Loews Ventana Canyon Resort in Tucson, Arizona. Sponsored for the past 23 years by the University of Arizona and the University of Michigan, and dedicated to “broad and rigorous approaches to conscious awareness, the nature of existence and our place in the universe”, this unique forum attracted over 1000 participants from 60 countries. Of the 500 submitted abstracts, mine was one of the 200 included in the poster session.
Here is the Abstract from my presentation:
Modes of Material Nature: A Mathematical Model of Consciousness Based on Eastern Philosophical Traditions Mauricio Garrido (Columbia University, Professional Studies; Bhaktivedanta Institute, Gainesville, New York, NY )
Consciousness is postulated by some to be a fundamental entity (Chalmers, 1996). As such, how is it affected by and how does it affect the world around us? Eastern philosophies such as Vedanta and Sankhya hold that consciousness is fundamental and explain its interactions with matter in terms of the modes of material nature, or gunas, which act as both consciousness filters and the make-up of
matter itself. Dasgupta (1961) describes the gunas as ?the universal characteristics of all kinds of mental tendencies? (p. 468). According to the Bhagavat Purana, on one hand all material elements are infused with the gunas. And on the other hand, our psycho-physical disposition consists of mixtures of the gunas (Prabhupada, 1976). Thus, more than just a personality indicator to describe an individual’s behavior - such as the Myers-Briggs Indicator (Langton & Robbins, 2007) - or perceptual sets that are created by motivation (Coon & Mitterer, 2008), the gunas have an important ontological status in the metaphysics of Vedanta and Sankhya. Although there have been studies on inter-guna correlations (Das, 1991 and Pathak et al., 1992), only until recently has a fully statistically-validated, quantitative tool been developed to assess them individually (Wolf, 1999 and Stempel et al., 2006). This tool has been used in meditation studies (Schmidt & Walach, 2014) and speech rehabilitation (Caturvedi, 2000). We now present a mathematical model of the gunas that aims at understanding the results of some of these studies, which use the tool developed by Wolf to quantify the gunas. A delineation of the different characteristics that make up the different mental faculties according to the Bhagavad Gita and Bhagavat Purana is presented to create interacting modules. The states of this machinery are then linked to the gunas and dynamics are included in this state-space. Finally, the results from some of the studies that involve guna theory are explained using this model